Venom wrote:That's kind of my point, why would they be impressed by powers of destruction? The message appears to be "with faith you can do all things, for example killing things that displease you". For a laugh, check out
www.godhatesfigs.com 
"Theological Potholes Ahead," heh heh.
In any event, though I know you're half-joking here (or at least I think so), the "destroy stuff you don't like" bit obviously wasn't something Jesus used as an incentive to have faith:
So he [Jesus] sent forth messengers in advance of him. And they went their way and entered into a village of Samaritans, to make preparation for him; but they did not receive him, because his face was set for going to Jerusalem. When the disciples James and John saw this they said: "Lord, do you want us to tell fire to come down from heaven and annihilate them?" But he turned and rebuked them. So they went to a different village. -Luke 9:52-56
On a side note, in case you weren't already aware, Jews and Samaritans didn't get along with each other, so there was likely some already-existing prejudice in what James and John said, of which Jesus was undoubtedly aware; as it says, though, he scolded them for even saying such a thing. The main thing with the fig tree, methinks, was simply that Jesus was able to make it do what it did (a superhuman feat, obviously) simply by speaking it; the same was the case with most of his other miracles in general. I don't think there was any specific significance behind the fact that he withered up the tree in this instance, at least I can't think of any offhand.
Ok, now I'm a bit confused. If I have this right from your previous post some will enter the spirit realm with God at the end, while others (the great crowd) will remain on earth. If all of the body fades away, and there is no spirit/soul, what is it that is joining God in heaven in the 144k?
Dylan made a reference to it above, but I'll expound a little; while the scriptures (as I quoted someplace in a previous post) do not support the idea of an immortal part of people which cannot die, they do say that God has the ability to remember a person's characteristics exactly, to the point where he can resurrect them and give them back the "breath of life" (as Dylan mentioned) that they lost when they died. Compare Matthew 10:29-31 - "Do not two sparrows sell for a coin of small value? Yet not one of them will fall to the ground without your Father's knowledge. But the very hairs of your head are all numbered. Therefore have no fear: you are worth more than many sparrows." This leads to the next bit here:
Or perhaps I'm missing something important, do JW only believe those alive in the end times have the possibility of eternal life in heaven or on earth?
Check Acts 24:14-15:
But I do admit this to you, that, according to the way that they call a "sect," in this manner I am rendering sacred service to the God of my forefathers, as I believe all the things set forth in the Law and written in the Prophets; and I have hope towards God, which hope these men themselves also entertain, that there is going to be a resurrection of both the righteous and the unrighteous.
Note that the word "unrighteous" is used in a different manner than the word "wicked" in the Bible: while "wicked" people consciously and willfully practice things contrary to God's laws, "unrighteous" people simply do not know of the things God requires. Plenty of people throughout history never got the opportunity to be taught the Bible or its way of life; by bringing back to life these "unrighteous" people once the earth has been cleansed of those who have outright rejected that message (compare Matthew 24:14), it is promised that they will receive that chance.
As for the bruise, it can be taken in a number of ways. If you take it as a prophesy, it is vague and fails to establish that it is about Jesus in the least. Seems that it could easily apply to any good person who ever lived or any person who ever fought evil. I think the verse is too vague to refer to anyone in particular.
It's true that it doesn't specifically mention Jesus or the Messiah, but it would seem, at least from my perspective, that if God is talking about a way to reverse what's been done via the original sin (if you have any other ideas as to what he's talking about, let me know), he must be talking about someone rather extraordinary. After all, as some of the scriptures earlier mentioned, the equivalent of the perfect man Adam was needed in order to nullify his sin: since all of Adam's "normal" offspring, whether they eventually turned out "good" or "bad," are still imperfect, then simply living a good life and following the Bible ("fighting evil," as you put it), while certainly important, is not enough to permanently change anything.
On the other hand, you could take it that it explains our dislike for snakes, which from my experience most people share.
That one's a bit flimsy, if you ask me...while I also know lots of people who don't like snakes, I also know plenty who don't like spiders, scorpions, leeches, and a whole bunch of other such "unpleasant" creatures...and then there are plenty who don't mind them at all (or extreme cases like those wacko nature guys on TV, heh heh).
I'm surprised you take this position. Most christians I talk with hold that there was no death in the world (well, except plants) before the fall.
Well, if you want to really get into the details, it doesn't say anywhere in the Bible specifically what the state of animals at the time was, but animals not living eternally seems to be a good explanation for allowing Adam to understand what "death" was. Then again, perhaps God simply explained it to him, but it's not recorded. We can't be sure, but in any event, somehow God made it clear to Adam just what "dying" was, so he knew what he was getting into when he ate that fruit.
Ok, to say that something must have made the snake able to talk doesn't seem justified, just as easily you could say the humans lost their ability to communicate with animals after the fall. Adam was after all naming them and looking for a companion amoung them.
While it's true that God gave Adam the assignment of naimng all the animals in Eden, I don't recall a verse wherein Adam was "looking for a companion" among them...can you point me towards it? I also don't recall any scriptural evidence that all animals could speak with Adam and Eve, though if you know of any I'd like to look it up. Also, Genesis 1:28 says that Adam and Eve should "have in subjection" the other creatures of the earth, signaling that, while God obviously didn't want them to hurt or abuse his creatures, it wasn't an "equal" relationship between man and beast. Again, if you can find anything to the contrary, by all means let me know.
The story says that the serpent was the most crafty of all animals, so naturally decieving, not needing to be taken by a spirit to do such things...
I'm not sure which translation you're using, but the one I've got (The New World Translation) renders the beginning of Genesis 3:1 (which I think is what you refer to above) as "Now the serpent proved to be the most
cautious of all the wild beasts of the field." I believe Jesus used the same original word at Matthew 10:16 when he told his followers to be "cautious as serpents yet innocent as doves." In any event, if a "regular" snake is what caused Eve (and by extension, Adam) to sin, why would it do so? What reason would a snake, or any animal, for that matter, have to not only mess with Eve, but lie about God's true intentions?
(as to why such a thing would be allowed in a supposedly perfect world, that's a whole other issue).
Check my following two bits, it touches on that:
Unless you want to make the claim that they could already make such judgements, in which case no change occured when they ate the fruit. It was simply a test.
That's more or less the position we take on the situation: some have even suggested that, if Adam proved faithful for long enough, that God might have eventually allowed him to take of the fruit. Of course, that's just guesswork, but the fact remains that God allows free will in all his creation, for good or ill: without it, how could any of us (Satan included) be held accountable for our actions by God or the scriptures, if all of this was somehow pre-destined anyway? Also, note the scripture below:
If you bring omnisience into this, then god wanted the fall to occur.
Check James 1:13-15 -
When under trial, let no one say "I am being tried by God." For with evil things God cannot be tried nor does he himself try anyone. But each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin, and sin, when it has been accomplished, brings forth death.
While God allows evil to exist for the time being (though not for eternity; compare Psalms 37:10-11) in order to prove wrong Satan's accusations about humankind (as with the case of Job, which I mentioned earlier on), he is not the origin of it.
Then if you subscribe to the trinity you get the absurd result that Jesus is being sacficied to himself to placate himself for something that he is responsible for.
That's another thing I figured I'd probably be bringing out at some point: Jehovah's Witnesses do not believe that God, Jesus, and the Holy Spirit are the same being. Rather, we view God and Jesus (as he was known on Earth, anyways) as separate beings, the latter being the "first-born son," or first thing created, by the former, and the "holy spirit," not as an actual being, but rather God's active force, his power, more or less. There's scriptural backing for this, but at the moment I don't have time to find it; next post I'll expand on it if you want.
I really don't want to take over this thread or start a big debate.
Well, speaking only for myself, I don't mind discussing these things, especially since the talk so far has been just about entirely civil and well-reasoned. In any event, methinks we've kind of already hijacked this thread from its original purpose anyways.
And I encourage you to keep studying the Bible: it's certainly not easy in the least, but it's far from impossible. The scriptures themselves promise that anyone with an earnest heart and the will to exert himself in his studies can understand them, regardless of education or prestige: "I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to babes." -Matthew 11:25
EDIT: Diabollokus: First of all, thanks for your compliments.

Second, I've heard the "death is a part of life" viewpoint before, and the whole "circle of life" idea in terms of dead matter giving birth (in a sense) to new life is obviously true, but if I can pose a question to you, if death is simply a natural part of life's process, why do we dread it so much? No other creature, to my immediate recollection, anyhow, makes as big a deal out of death, and the avoiding of it as long as possible, as humans do; we're supposed to know more about this sort of thing than animals do (such as the "life cycle" facts you mentioned), and that's supposed to give us at least some measure of peace of mind; why, at least for most, doesn't it do so? Obviously, some people (you being one of them, it'd seem) are more "accepting" of death than others, but by and large, we don't want to die ourselves, and are saddened even when someone old dies: why do we still miss them and wish they were still around, if it was "their time" to die anyway?
As I've said before, I'm not trying to "convert" anyone here, or anything remotely along those lines, but the above is something that's always struck me about the life cycle and how we react to it...I'm not sure if you've ever heard that POV before, so I figured I'd just leave it here in case you hadn't. If this is old news to you, my apologies, heh heh.