NTSC-J wrote:I dont want BrianC to feel like he`s getting ganged up on, but if he or any other follower of Christ would indulge me, there`s something I`ve always wondered about the requirements for getting into heaven.
As far as I understand it, believing in Jesus and accepting Him into your heart or whatever is key. So does that mean that a person that does good things their whole life but doesnt believe in Christ burns in eternal hellfire whereas a murderer who repents his sins the latter half of his life goes to heaven? What if some guy rapes and butchers a child who was brought up in an Athiest home but in prison he finds Christ? Does the child still go to hell?
I believe the party line from the Catholic church goes something like this: every person is guaranteed exposure to Christ, even if they're born on a completely isolated island that never receives missionaries or the bible. In those cases, people experience direct revelation. Further, virtuous people who die suddenly with sin on their souls can (always?) receive "perfect contrition."
John Paul II had a more moderate view, that God is not constrained by our interpretations of his requirements for entry into heaven. An unbaptized child can enter heaven through the intercession of grace.
professor ganson wrote:drauch wrote:This is the worst math ever.
lol. If that's directed at me, I deserve it.
I don't think applying probability to faith is completely misguided - you just attempted it from the wrong direction. Any ethos can and must be tested against experience. When the two clash, then one of three things must happen: your tenets must be reinterpreted to allow for the experienced data, your tenets must be changed to allow for it, or your interpretation of the event must be reinterpreted.
If you don't do this, and allow the contradiction to stand, you're an unhappy person indeed. Christianity is not inherently inflexible. Milton, for example, had a remarkably complete and comprehensive system of belief that beats hands-down the thinking of casual atheists. I arrived at agnosticism due to a failure on my part to reconcile the world with Catholicism (and some logical issues besides). I abandoned agnosticism for skepticism, because I could not come up with a suitably large enough difference between doubt in matters of faith and doubt in matters of perception. I abandoned that for atheism because existing in a state of perpetual doubt was extremely uncomfortable. Atheism "works" for me, and allows me to interpret what I see in what I consider to be a consistent manner.
In my view, that ought to be the bar the individual sets for himself: do my beliefs work for me? That is the only way for someone to achieve any level of spiritual/philosophical contentment.