Ed Oscuro wrote:Randorama wrote:In fact, I was talking about Justified True Beliefs, or 'knowledge'.
Would you be a dear and actually
say what you mean next time, so I don't waste my time trying to parse apparent gibberish like "Well, beliefs by definitions are without evidence" ?
I'm all for advancing the discussion, and I thought you were having a brain fart. Your brain must work faster than your fingers, a problem some of us have.
I find it odd that you get into a righteous fervor over this considering that you jumped on my ass a while ago for essentially the same issue. You would also be thanked to drop the pretense of politeness when you're clearly being insulting.
If you could do those few things, I would be eternally grateful.
I apologize, but unsurprisingly I am brainwashed enough to believe that some definitions are widespread (happens all the time...). I am lost on the the insulting part, but maybe it's all about the ice-dry humor (I realized that I am not using smilies anymore).
In general, the whole browhahah of beliefs can be seen as the basic fact that human brains can have any kind of ideas, including one about the motor immobilis. The problem kicks in when the simple fact that ideas can occur is turned in 'well, it is because there is something in the world which makes them occur'. In this regard any form of empiricist/behaviourist science makes pretty much the same mistakes of faith (unsurprisingly, I would say).
One could further argue that well, if it triggers positive feelings, it has to be a benefactive idea, after all (fine, and also vastly irrelevant to any serious theorizing). Problem is, a good feeling does not say a lot about how things are. One can enjoy heroin and getting raped to brutal levels, for instance (the latter could be lethal). One could also be 'programmed' to enjoy harsh activities which e.g. could be rewarded with 72 virgins, for instance.
Of course, this is not true for a vast amount of reasons. Problem is: how would one know? In general, if there is no evidence
which can be accessed, in making a judgement, the outcome may even be dramatically wrong. Someone else has all of his interests in such a state of affairs, for instance. Claiming bullshit, if someone is willing to pay, is a well-retributed activity....on the skin of others.
In
"The only desire the Culture could not satisfy from within itself was one common to both the descendants of its original human stock and the machines [...]: the urge not to feel useless."
I.M. Banks, "Consider Phlebas" (1988: 43).